The Pains Which Are To Come....

by Nina

II.16. heyaim dukham anagatam

The pains which are yet to come can be and are to be avoided.
—Yoga Sutras, translation by B.K.S. Iyengar

Last night a friend was telling me what she loved about our blog was that it was positive and optimistic. We write about good things, she said, and have positive solutions. Well, we do believe that yoga has many answers for helping us age gracefully, and we regularly recommend various poses and practices for preventing and/or reducing many of the “pains” that accompany aging. But, I have to say, we are also realists, both about the “aging” and “yoga” parts of our mission. In the last five years, Brad and I have seen all four of parents die. All were in their eighties or nineties, and they died of diseases typical of the elderly (cancer, Alzheimer’s, stroke). Without going into details, I’ll say none of these deaths were particularly pretty, and certainly no amount of yoga poses or practices could have helped prevent the decline and pain that came at the end. In fact, with two of the deaths, from cancer and from kidney failure, we’re grateful for modern medicine’s painkillers.

As I’m sure many of you must know, experiencing the death of your own parents is sure to make you contemplate your own. We wonder for ourselves, if it is possible, how can we avoid the pains which are to come? For me, this is where yoga philosophy comes in. (Studying the scriptures is svadhyaya, one of niyamas that comprise the second branch of yoga, so this is as much a part of yoga as anything else we do and is obviously available to anyone, regardless of age or physical condition.)

Oak Tree in Late Summer Light by Brad Gibson

Although I tend to turn to the Bhagavad Gita for wisdom about cultivating equanimity, I also find the Yoga Sutras an invaluable resource. To my mind, the Yoga Sutras is a brilliant work of psychology. Patanjali deconstructs how the mind works, identifying the roadblocks to cultivating equanimity, and then goes on to recommend solutions. I find this sutra particularly relevant for those of us concerned about aging:

11.3. The five afflictions (klesas) which disturb the equilibrium of consciousness are: ignorance or lack of wisdom, ego, pride of the ego or the sense of ‘I,’ attachment to pleasure, aversion to pain, fear of death and clinging to life. —Yoga Sutras, translation by Edwin Bryant

Aversion to pain, fear of death, and clinging to life, all of which seem to come along with aging, do indeed disturb our sense of equanimity. But the very fact that these feelings are identified as “afflictions” suggests to me that while there is always difficulty, including pain and death, we don’t necessarily have to experience it as suffering. It’s the aversion to pain that causes suffering, not the pain. And it’s the fear of death and clinging to life that causes suffering, not death—or dying—itself.

I actually find this explanation alone to be very helpful. For rather than just feeling that suffering is inevitable, knowing there is a difference between a difficult situation and my reaction to it helps me from getting so caught up in it (well, it’s a work in progress). So that’s a little “wisdom” to counteract the “ignorance” that is another one of the klesas. You can find a lot more wisdom in the Yoga Sutras, and I recommend reading this if you haven’t already. But what does Patanjali recommend for overcoming the klesas? After introducing the klesas and describing each one in detail, Patanjali simply says the following:

II.11. The states of mind produced by these klesas are eliminated by meditation. —Yoga Sutras, translation by Edwin Bryant

My friends will all tell you that I take very good care of myself. I practice yoga asana regularly, in way that supports my particular body and needs, I include stress management practices for my emotional well-being as well as my physical health, and I eat a healthy diet. But I believe that, in the end, cultivating equanimity through wisdom and practice will be the most important aspect of my healthy aging.

Restricting the Whirls of Consciousness, Part 2

by Baxter

Nina did such a nice job on yesterday's post "Yoga Sutra 1.2: Restricting the Whirls of Consciousness" that I felt compelled to jump in and add my two cents. The tendency Nina identified for the mind to brood about the past or fret about the future is only of several dyads or other causes of our mental whirling, according to yoga's perspective. In fact, there are five main causes of affliction or klesas that Patanjali identifies in the Yoga Sutras, and it is interesting to view any particular whirling difficult thought via his lens.

The first one, and the one that sprouts the others, is known as avidya, sometimes translated as misapprehension or an error in our view of reality. Yogis believe that we start out not quite understanding the world correctly, and out of that misunderstanding, all kinds of troubling thoughts arise, often connected to fear, jealousy, anger, greediness. One of the main problems is that we view ourselves as separate from all other people and beings in our reality, which almost guarantees conflict and struggle on some level. And therefore, because I don't quite view the world accurately, one of the first errors I make is to create this sense of I-am-ness, know as asmita, the second of the klesas. This separates me, with all my opinions and ideas of who I am, and how I am different from you, with all my likes and dislikes.

Upside Down by Nina Zolotow

In fact, out of my ego self arise the next two klesas, raga and dvesha, or attachment (or things I desire or like) and aversion (things I dislike or try to push away). These two kleshas alone account for so much of our mental activity all day long: I want to do this, and a lot more or it!  I don't want to be doing this, I am bored with this, I wish I was doing that. You get the idea.

Finally, the yogis concluded that the preceding four klesas create the condition of clinging desperately onto life, know as abhinivesha, even though we don't even really understand our reality clearly enough to know what we are clinging onto! And this desperate clinging can actually shut us down for living fully, as we become so fearful of aging, losing function, or death itself.

Oy, oy, oy! So what's a poor yogi to do? Well the klesas are said to exist in different states of activity, sometimes dormant, sometimes active, and sometimes influenced or attenuated by our yoga practices. I have noticed lately as I have been experiencing some increased effects of stressful changes in my life, that an active asana practice, guided relaxation via yoga nidra and breath awareness and mantra meditations have each been effective methods for attenuating the whirling patterns of thought that have been under the surface of my perception of stress. In other words, they seem to short circuit my mind's fruitless machinations, providing me with some temporary peace and quiet.  And the more regularly I do my practice, the less frequent these particular upsetting patterns of thought happen. I even begin to notice that many of the thoughts are not even really true. I have also noticed that playing my violin for an hour, especially newer music I am not so familiar with, has a similar effect. If you find yourself under increased stress, instead of doing what a lot of my students seem to default to, which is to not practice as much, you might commit to doing a little yoga every day, and see if things don't start to shift for you too.