Ahimsa (Non-Violence) and Healthy Aging

by Ram 

Peaceful Valley by Brad Gibson

Himsa in Sanskrit means violence, which is defined as the intentional use of force or power on self or against a person or a group that results in a physical/psychological harm, mental disturbance, injury or death. Going by this definition, there is no difference between a person who is harboring severe judgment and negativity towards self or others and a person who walks with a gun into a classroom and randomly shoots at the students. Both have committed himsa or violence albeit to different degrees. We have also have heard or witnessed acts of himsa perpetrated in yoga studios as well.

Violence of any kind has profound effects on the health of an individual. Studies have shown the following:

• The stress of being in an abusive relationship has the obvious physical and psychological impact: it often increases one’s vulnerability to illness and may cause the victim to be more susceptible to disease.
• Battered victims experience depression, feelings of low self-esteem and helplessness coupled with somatic complaints.
• Chronic abuse causes serious psychological harm. Victims experience panic disorders, phobias, anxieties and depression that may last for several years. Their ability to trust and form emotional attachments are severely impacted.
• Victims often complain of enduring the effects of violence over many years and some even develop extreme symptoms years later in response to major life stressors.

Moreover violence severely impacts healthy aging and life expectancy is reduced in traumatic individuals. Recent studies have shown that the United States suffers far more violent deaths than any other wealthy nation. The United States has about six violent deaths per 100,000 residents. Homicide and suicide together account for about a quarter of the years of life lost for U.S. men compared to those in those peer countries. Children who are exposed to different types of violent childhood events suffer from all kinds of stressors that negatively affect their overall development. A ten-year study finds that a traumatic childhood reduces life expectancy by 20 years among adults who experienced six or more particular types of abuse or household dysfunction as kids. Thus, violence in all forms is taking its toll on the life expectancy of the U.S. population. The solution to this grave problem is shunning violence and cultivating ahimsa (non violence), the opposite of himsa. Ahimsa— which also refers to non-harming or non-injury—is the first of the five yamas in the yoga sutras of Patanjali. The five yamas serve as moral, ethical and societal guidelines for a harmonious living. Patanjali considered the yamas as universal vows, and preached that they be practiced on all levels: by way of thoughts, actions, and words. Verse 2.3 in the Yoga Sutras describes ahimsa as:

ahimsa pratishthayam tat vaira-tyagah

As a Yogi becomes firmly grounded in non-injury (ahimsa), other people who come near will naturally lose any feelings of hostility — trans. by Swami Jnaneshvara.

Going by the above translation, ahimsa would mean physical, mental, and emotional non-violence towards self and others. For those who are always in contact with individuals who experience natural inner peace and a non-harming attitude, there is a tendency for them to give up their hostilities, ill will or aggression in return. It is a natural process that everyone experiences in the presence of a truly non-violent person.

How does one cultivate ahimsa? Empathy and compassion are two excellent tools to foster ahimsa as they allow us to accept events as they are and act with an open and loving heart. Empathy and compassion replace violent tendencies with kindness, acceptance and love. Practicing it on oneself helps to cultivate the same feelings towards others. So how about cultivating some ahimsa in our lives starting now!

Kindly and non-violently,

Ram

Yama Drama: Considering the First Branch of Yoga

by Nina

In classical yoga (the yoga of Patanjali’s Yoga Sutras), there are eight “branches” or “constituents” of yoga.

Moral injunctions (yama), fixed observances (niyama), posture (asana), regulation of breath (pranayama), internalization of the senses toward their source (pratyahara), concentration (dharana), meditation (dhyana), and absorption of the consciousness in the self (samadhi) are the eight constituents of yoga.

The five moral injunctions that make up the first branch, yama, are rules regarding our conduct with the outside world.

Non-violence (ahmisa), truth (satya), abstention from stealing (asteya), chastity (brahmacarya), absence of greed for possessions (aparigrahah) are the five pillars of yama.

If you are someone who is pursuing yoga as a spiritual path, conducting your life according to the yamas is the necessary first step on your path to union with the divine. But what if you are just—as many of us are—using yoga for your health and peace of mind? Reading this quote from Georg Feuerstein helped me understand how the yamas apply to way I conduct my own life.

For as long as we pursue a lifestyle that falls short of these moral virtues, our energies are scattered and we continue to harvest the negative repercussions of our actions. —The Deeper Dimensions of Yoga

For a brief time after college, I was addicted to an afternoon soap opera (“The Young and the Restless” if you must know). Ultimately tiring of all-to-predictable drama, I had an epiphany: if everyone on that show just stopped lying to each other, not much would happen on a given day. Sure people would fall in and out of love, have children, suffer from illness, and lose loved ones, but the bulk of the drama, including the violence, was the result of secrets and the lies everyone told to cover them up. Now I have met a few drama queens out there who seem to thrive on all that commotion, but for the rest of us a lot of drama is just plain stressful and disruptive.

And the rest of the yamas? You can probably figure it out. Nighttime television is filled with violence of every kind, and you can see over and over how one act of violence leads to another and then another (killing a second person to cover up the first murder usually turns out to be a rather poor strategy), quite the opposite of peace. When there is stealing, this, too, inevitably leads to harm of all kinds, including lies, violence, betrayal, and so on. Not very relaxing, that’s for sure.

A Hollow Trunk by Brad Gibson

Greed for possessions? Even if you don’t commit crimes to obtain the objects of your desire, the lust for material goods can cause you to overspend, even going into debt, which is not only stressful for you but can be ruinous for your family. Or maybe the desire for material possession simply means you work at a stressful, unsatisfying job or are continually dissatisfied with what you do have, both of which are impediments to peace of mind.

I saved chastity for last, because this is a complex one for our culture. To be honest, the original meaning in the Yoga Sutras certainly meant no sex at all for a yogi. But for us ordinary “householders, I like to think about brahmacarya as sexual responsibility. If you are reckless in your sexual conduct, well, we’re back to the soap opera territory: lies and violence, jealousy and pain. (I learned that lesson back in my college days, when I was under the illusion that there was such a thing as “free love.”)

I started this post a few weeks ago after I received a couple of requests for us to tackle the topic of yama, but it was very hard to write. And in the end, well, I chickened out. I mean, who am I to hold forth on topics of this nature? But some recent events (yama drama, you might say) gave me a little shove. I hope it at least gives you some food for thought.